When It Starts With You, Not The World

Imagination&Obstacles
Source: NoMoreFakeNews.com | JonRappoport.wordpress.com
By: Jon Rappoport
June 13, 2017

I’ve always conceived of my work as “up one side, down the other.” Expose the roots of the major covert ops of our time; expose the power of the individual to mount his own “op” for a better future.

In this journey of many years, I’ve come to a conclusion: a person looking at the world to obtain clues about his own potential and power is looking through the wrong end of the telescope. He’s bound to come to wrong decisions.

He skirts the edge of: I can’t succeed because the corrupt world is organized to fail.

This idea takes you into the morass, into the quicksand.

Yes, a person needs to understand what is going on at a deep level in the world—this is vital, but it’s a prelude. A beginning.

The real meaning of power is creative power. And that pertains to the individual, not the group. So the question becomes: what does a given individual profoundly want to create?

Limitation, inaction, and self-sabotage may be a few of the characteristics of society, but the individual doesn’t have to reflect them.

Nor does he need to reflect notions like “average,” “normal,” and “status quo.” They are meat grinders that turn out typical sausage.

Speaking of society, it’s instructive to read what authors wrote about core values a hundred or two hundred years ago, because then you can appreciate what has happened to the culture of a nation. Try to imagine these famous and celebrated authors from the past gaining prominence in the mainstream now:

“All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.” — James Fenimore Cooper

“The less government we have, the better, — the fewer laws, and the less confided power. The antidote to this abuse of [by] formal Government, is, the influence of private character, the growth of the Individual.” — Ralph Waldo Emerson

“The former generations acted under the belief that a shining social prosperity was the beatitude of man, and sacrificed uniformly the citizen to the State. The modern mind believed that the nation existed for the individual, for the guardianship and education of every man. This idea, roughly written in revolutions and national movements, in the mind of the philosopher had far more precision; the individual is the world.” — Ralph Waldo Emerson

“If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.” — Henry David Thoreau

“They [conformists] think society wiser than their soul, and know not that one soul, and their soul, is wiser than the whole world…Society everywhere is in conspiracy against the manhood of every one of its members….Whoso would be a man, must be a nonconformist…. Nothing is at last sacred but the integrity of your own mind.” — Ralph Waldo Emerson

Can you imagine, today, any of these statements gaining traction in mainstream media?

But the fact that the culture has devolved doesn’t get the present-day individual off the hook.

His independence, his contributions, his imagination and creative power are needed more than ever.
Read More At: JonRappoport.wordpress.com
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Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Read This One – It’s About Over-Crowding The Space Your Mind & Rendering It Inoperative

breakaway3
Source: NoMoreFakeNews.com | JonRappoport.wordpress.com
By: Jon Rappoport
June 5, 2017

“Don’t give me more information. My mind is full. I can’t accept more messages. I have to tune out.”

This is about a psychological operation that, lately, has risen to new heights—the over-crowding of the mind.

I’m talking about the efforts of mainstream news to invent a new “scandal” every day, based on the smallest detail. Trump misspelled a word in a tweet. It could be a secret code. Somebody on Trump’s team talked on the phone with a Russian: treason.

There are twitter battles about which political side has the upper hand in the war between the Left and “Alt.-right.”

Now add in news about terror attacks.

People’s minds are pumped full, and the result is: “I can’t think about anything else. Don’t give me anything else to read or look at. Don’t give me deep analysis—I don’t have the ability to process it. I’m overwhelmed. I have to tune out.”

This effect is being taken to new levels, and as a result, IQ is dropping. Logical capacity is being swamped. The natural desire to get smarter and sharper is diminishing.

The very capacity to put events in a deeper overall perspective—which is exactly what people need—is placed on hold, is jammed up.

In my 35 years as a reporter, I’ve been through this many times. I research an area, and the data are a mess. They’re jumbled and out of order, and filled with lies and half-truths. I’ve learned what it takes to get to the bottom of things, and I can tell you—IT’S WORTH IT.

This is why I keep writing about logic and the need for it. This is why I keep giving readers the news behind the news. This is why I write about how complex systems can become a massive distraction when they exceed common sense and trap the mind.

Reducing the rationality of the individual is the path to futility and surrender. We have to go the other way. The individual’s ability to analyze information in the age of disinformation is primary, vital, and liberating. It always was; and this is a time where it is being tested.

There is the temptation to oversimplify writing and analysis—don’t write a thousand words, shave it down to two hundred, do it all in a tweet. But that’s nonsense. It doesn’t work. Not if empowering people with truth is the goal. And that is the goal.

A person should be proud of his capacity to follow a line of thought and reasoning. He should increase that capacity. He should want to be smarter, always.

No matter what is happening around him.

That effort pays off in clarity. Inessential information falls by the wayside. The space of the mind opens up. Individual power trends upward. This is a good thing.

Now, more than ever.

Read More At: JonRappoport.wordpress.com
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Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

300 Word Memories #10 – Will Power

Journey
TheBreakaway | BreakawayConciousness
Zy Marquiez
May 19, 2017

“The only impossible journey is the one you never begin”
– Anthony Robbins

“Twenty years from now you will be more disappointed by the things you didn’t do than the ones you did do.  So throw off the bowlines.  Sail away from safe harbor.  Catch the trade wins in your sails.  Explore.  Dream.  Discover.”
– Mark Twain

Five months into the year, everyone seems to have settled in rather well.  Everyone’s going about their lives how they see fit, and going through the motions.  It’s that last part though, ‘going through the motions’, that gets me ruminating.

The first day of this year, as in the first day of every single New Year, is the day where without a shadow of a doubt most people go to the gym by far.  This is in part due to society seeing a ‘new’ year as a new opportunity to begin something anew.  This isn’t bad, per se, but the fact that many people choose to wait for the year to end in order to make changes has often seemed paradoxical to me.  Why not live every day to the fullest?  Why wait for tomorrow, when you can do something today?  Perhaps it’s because we’re accustomed to think tomorrow is always there, and thus the chance is always there.  But tomorrow at times turns into next year, and next year turns into regrets.

That said, after going to the gym for five months, anyone can begin to see the bifurcation between individuals who have the will to achieve their goals, and those that do not.  And given that going to the gym affects health, which is arguably the most important component of someone’s life, it’s regrettable that what many individuals once thought possible to achieve in health has unfortunately gone by the wayside.

Stravaging through life’s journey without purpose and determination, or with less than one is capable of, is definitely living life with a cup nigh empty.  That’s just my contention however, perhaps yours is different.  My intention is not to bedevil any individual, but to get them to ruminate upon their individual potential and to see more possibilities in their path, to get more out of life, to get more out of every moment.  After all, isn’t that what we all want?

If that is the case, and every single one of us wishes to gain more from life, why is it we sell ourselves short many a time?  Each of us will undoubtedly have a different answer, but a sagacious focus on merely exercising their mental faculties in a sound manner would leave any individual better off by.  There in, perhaps, mental obstacles are abrogated in some shape or form, and the individual is free to saunter onto the next leg of their journey to proceed towards their next goal.

The will to act must remain at the vanguard however.   Once an individual’s utmost volition is employed in its most incisive matter, bringing about change will become indelible.  This doesn’t mean there won’t be hard work involved, nor obstacles to overcome, far from it.  The facade of change cannot be overcome without considerable effort, but in the end, by repeatedly pondering on what will galvanize the individual, and following through with keen observations that are coupled with action, individuals stand to gain more than by merely ‘going through the motions’ as mentioned earlier.

Becoming inured to an autopilot mentality and maintaining less than optimal decisions certainly prevents significant change from ensuing.  That is why it is essential to remain relentlessly focused on what our goals are and what we seek to gain from life.  With precise action backing the blueprint of our better life, we then are able to see what we are truly capable of, thus beginning to notice that are potential is far higher than ever pondered upon.

From there, each of the steps builds on its own, each obstacle brings a new lesson, and each pit-stop along life’s journey brings us new adventures.  But significant change can only begin after that special juncture is reached, where that choice is made – that first step onto a new path.  These types of choices, when made from our deepest self, change us resoundingly, deeply and truly.

Not tomorrow, not next year, right now.   The first step is always the hardest, but it begins to path to the greatest growth.

Why not take it now?

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This article is free and open source.  All individuals are encouraged to share this content and have permission to republish this article under a Creative Commons license with attribution to Zy Marquiez and TheBreakaway.wordpress.com.
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About The Author:

Zy Marquiez is an avid book reviewer, researcher, an open-minded skeptic, yogi, humanitarian, and freelance writer who studies and mirrors regularly subjects like Consciousness, Education, Creativity, The Individual, Ancient History & Ancient Civilizations, Forbidden Archaeology, Big Pharma, Alternative Health, Space, Geoengineering, Social Engineering, Propaganda, and much more.

His other blog, BreakawayConsciousnessBlog.wordpress.com features mainly his personal work, while TheBreakaway.wordpress.com serves as a media portal which mirrors vital information nigh always ignored by mainstream press, but still highly crucial to our individual understanding of various facets of the world.

Speech, Action, and the Human Condition: Hannah Arendt on How We Invent Ourselves and Reinvent the World

“The smallest act in the most limited circumstances bears the seed of the same boundlessness, because one deed, and sometimes one word, suffices to change every constellation.”

BrainPickings
Source: Brainpickings.org
Maria Popova
May 17, 2017

“An honorable human relationship — that is, one in which two people have the right to use the word ‘love’ — is a process, delicate, violent, often terrifying to both persons involved, a process of refining the truths they can tell each other,” Adrienne Rich wrote in her piercing 1975 meditation on how relationships refine our truths. But although our words may be the vehicle of our truths, their seedbed is action — we enact the truth of who and what we are as we move through the world. That’s what Anna Deavere Smith spoke to in her advice to young artists: “Start now, every day, becoming, in your actions, your regular actions, what you would like to become in the bigger scheme of things.”

That indelible relationship between speech and action in an honorable existence is what Hannah Arendt (October 14, 1906–December 4, 1975) examines throughout The Human Condition (public library) — the immensely influential 1958 book that gave us Arendt on the crucial difference between how art and science illuminate life.

Hannah Arendt by Fred Stein, 1944 (Photograph courtesy of the Fred Stein Archive)

Arendt examines the dual root of speech and action:

Human plurality, the basic condition of both action and speech, has the twofold character of equality and distinction. If men were not equal, they could neither understand each other and those who came before them nor plan for the future and foresee the needs of those who will come after them. If men were not distinct, each human being distinguished from any other who is, was, or will ever be, they would need neither speech nor action to make themselves understood.

It is useful here to remember that Arendt is living, and therefore writing, nearly half a century before Ursula K. Le Guin unsexed “he” as the universal pronoun — Arendt’s “man,” of course, speaks to and for humanity it is entirety. In fact, she examines the vital complementarity of the universal and the unique. With an eye to the difference between human distinctness and otherness, she writes:

Otherness, it is true, is an important aspect of plurality, the reason why all our definitions are distinctions, why we are unable to say what anything is without distinguishing it from something else. Otherness in its most abstract form is found only in the sheer multiplication of inorganic objects, whereas all organic life already shows variations and distinctions, even between specimens of the same species. But only man can express this distinction and distinguish himself, and only he can communicate himself and not merely something—thirst or hunger, affection or hostility or fear. In man, otherness, which he shares with everything that is, and distinctness, which he shares with everything alive, become uniqueness, and human plurality is the paradoxical plurality of unique beings.

Speech and action reveal this unique distinctness. Through them, men distinguish themselves instead of being merely distinct; they are the modes in which human beings appear to each other, not indeed as physical objects, but qua men. This appearance, as distinguished from mere bodily existence, rests on initiative, but it is an initiative from which no human being can refrain and still be human.

Art by E.B. Lewis from Preaching to the Chickens by Jabari Asim — the illustrated story of how civil rights leader John Lewis’s humble childhood shaped his heroic life at the intersection of speech and action

Not only is the interplay of speech and action our supreme mechanism of self-invention and self-reinvention, but, Arendt suggests, in inventing a self we are effectively inventing the world in which we want to live:

With word and deed we insert ourselves into the human world, and this insertion is like a second birth, in which we confirm and take upon ourselves the naked fact of our original physical appearance. This insertion is not forced upon us by necessity, like labor, and it is not prompted by utility, like work. It may be stimulated by the presence of others whose company we may wish to join, but it is never conditioned by them; its impulse springs from the beginning which came into the world when we were born and to which we respond by beginning something new on our own initiative. To act, in its most general sense, means to take an initiative, to begin (as the Greek word archein, “to begin,” “to lead,” and eventually “to rule,” indicates), to set something into motion (which is the original meaning of the Latin agere).

Action is therefore the most optimistic and miraculous of our faculties, for it alone gives rise to what hadn’t existed before — it is the supreme force of creation. Arendt writes:

It is in the nature of beginning that something new is started which cannot be expected from whatever may have happened before. This character of startling unexpectedness is inherent in all beginnings and in all origins… The new always happens against the overwhelming odds of statistical laws and their probability, which for all practical, everyday purposes amounts to certainty; the new therefore always appears in the guise of a miracle. The fact that man is capable of action means that the unexpected can be expected from him, that he is able to perform what is infinitely improbable.

And yet, contrary to the popular indictment that speech is the cowardly absence of action, action cannot take place without speech. Above all, Arendt argues, it is through the integration of the two that we reveal ourselves to one another, as well as to ourselves:

No other human performance requires speech to the same extent as action. In all other performances speech plays a subordinate role, as a means of communication or a mere accompaniment to something that could also be achieved in silence.

[…]

In acting and speaking, men show who they are, reveal actively their unique personal identities and thus make their appearance in the human world… This disclosure of “who” in contradistinction to “what” somebody is — his qualities, gifts, talents, and shortcomings, which he may display or hide — is implicit in everything somebody says and does. It can be hidden only in complete silence and perfect passivity, but its disclosure can almost never be achieved as a willful purpose, as though one possessed and could dispose of this “who” in the same manner he has and can dispose of his qualities. On the contrary, it is more than likely that the “who,” which appears so clearly and unmistakably to others, remains hidden from the person himself, like the daimōn in Greek religion which accompanies each man throughout his life, always looking over his shoulder from behind and thus visible only to those he encounters.

Down the Rabbit Hole: One of Salvador Dalí’s rare 1969 illustrations for Alice in Wonderland

Echoing the Nobel-winning Indian poet and philosopher Tagore’s assertion that “relationship is the fundamental truth of this world of appearance,” Arendt adds:

This revelatory quality of speech and action comes to the fore where people are with others and neither for nor against them — that is, in sheer human togetherness. Although nobody knows whom he reveals when he discloses himself in deed or word, he must be willing to risk the disclosure.

[…]

Without the disclosure of the agent in the act, action loses its specific character and becomes one form of achievement among others. It is then indeed no less a means to an end than making is a means to produce an object. This happens whenever human togetherness is lost, that is, when people are only for or against other people, as for instance in modern warfare, where men go into action and use means of violence in order to achieve certain objectives for their own side and against the enemy. In these instances, which of course have always existed, speech becomes indeed “mere talk,” simply one more means toward the end, whether it serves to deceive the enemy or to dazzle everybody with propaganda; here words reveal nothing, disclosure comes only from the deed itself, and this achievement, like all other achievements, cannot disclose the “who,” the unique and distinct identity of the agent.

In a passage that calls to mind philosopher Amelie Rorty’s taxonomy of the seven levels of personhood, Arendt suggests that action is what propels us from static selves to dynamic agents of change, and considers the immense potential of that agency:

The smallest act in the most limited circumstances bears the seed of the same boundlessness, because one deed, and sometimes one word, suffices to change every constellation.

In a sentiment which Rebecca Solnit would come to echo half a century later in her immensely vitalizing Hope in the Dark, where she asserted that “the grounds for hope are in the shadows, in the people who are inventing the world while no one looks, who themselves don’t know yet whether they will have any effect,” Arendt looks back on the history of humanity’s great intellectual and political revolutions, and adds:

It certainly is not without irony that those whom public opinion has persistently held to be the least practical and the least political members of society should have turned out to be the only ones left who still know how to act and how to act in concert. For their early organizations, which they founded in the seventeenth century for the conquest of nature and in which they developed their own moral standards and their own code of honor, have not only survived all vicissitudes of the modern age, but they have become one of the most potent power-generating groups in all history.

The Human Condition remains an indispensable read. Complement this particular portion with Vincent van Gogh on principles and talking vs. doing, then revisit Arendt on the crucial difference between truth and meaning, the power of being an outsider, how tyrants use isolation as a weapon of oppression, and our only effective antidote to the normalization of evil.

Read more At: Brainpickings.org